FaceBook FanBox

Social and RSS

Follow us on

Follow us on Youtube

 

Best of you

16. "The best prayers for women are those performed in the most secluded parts of their houses." [Ibn Khuzaymah, Sahîh]

Quotes to remember

23. ‘Ali ibn Zaid mentioned, “A man of the Quraysh spoke harshly to the Caliph `Umar Ibn ‘Abdul ‘Aziz who remained silent for a long time and then said, “You wish that the devil rouses in me the pride of the Caliphate and I treat you so rudely that you can take revenge tomorrow (in the Afterlife) on me.”

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

This is Hajj Fatwa

Praying in the Mosque in Ones own Area is Better

User Rating:  / 0
PoorBest 

Praying in the Mosque in Ones own Area is Better

 


Question:

Is it permissible for the worshiper to abandon the mosque which is in his area on Friday and go to another which is far away, because the Khatib there is very knowledgeable and delivers a good sermon?
Answer:

It is better for him to pray with the people in his area in their mosque, so that they become acquainted with one another and in order to spread harmony between them and so that they encourage each other. But if one of them goes to another mosque in order to gain some religious benefit, such as acquiring knowledge or hearing a Khutbah which has a greater effect on him and increases his knowledge more, then there is no objection to it ... and the Companions, may Allaah be pleased with them, used to pray with the Prophet (sallallaahu alaihi wa sallam) in his mosque, in ordered to gain the reward of the Imam and the reward of the mosque. Then they would go and pray in their areas, as did Muath, may Allaah be pleased with him, during the time of the Prophet (sallallaahu alaihi wa sallam), and the Messenger (sallallaahu alaihi wa sallam) knew of this and did not object.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Vol. 2 Page 477