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Best of you

20. "The best of you are my generation, then those that follow them and then those that follow them. Then there shall come after them a people who will betray and be untrustworthy, will give witness even though they have not been asked to, will make vows yet will not fulfil them and obesity will appear amongst them." [Bukhâri]

Quotes to remember

24. Ibn ‘Abbas (ra) narrated, the Messenger of Allah ﷺ said, “And when you get angry, keep silent.” (Ahmad, Ibn Abi Dunya, al-Tabarani, and al-Bayhaqi)

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

This is Hajj Fatwa

Are the verses of Attributes from the ambiguous or clear verses?

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Are the verses of Attributes from the ambiguous or clear verses?

 


Question:

Are the verses that mention Allaah's Attributes from the verses that are unclear(Mutashaabihaat) or clear (Muhkamaat)?
Answer:

They fall under the unclear verses from one perspective, and that is with regard to the manner (of the Attributes), which are related to Allaah. And they do not fall under the unclear verses from any other perspective. This is such that they have clear meanings , i.e. they have meanings that are well known in the Arabic language.
So therefore, with regard to the manner of how the Attributes of Allaah are, they are unclear (Mutashaabihaat), since we are not able to know the manner of Allaah's Dhaat (Essence). Hence, because of that, we are not able to know the manner of Allaah's Attributes, since speaking about the Attributes falls under speaking about the Essence (Dhaat). This is why some of the scholars of hadeeth, such as Abu Bakr Al-Khateeb, said: "What is said concerning the Attributes is the same thing as what is said concerning the Essence: negating and affirming."

So just as we affirm Allaah's Essence and we do not negate it - for this negation would be an absolute denial (of Allaah's existence) - then the same applies for Allaah's Attributes. We affirm them and we don't negate (deny) them. But just as we do not describe how Allaah's Essence is, then likewise, we do not describe how His Attributes are.

Shaykh Naasir ud-Deen al-Albaanee
Al-Asaalah, No. 3
Translated by Ismaa'eel Alarcon