FaceBook FanBox

Social and RSS

Follow us on

Follow us on Youtube

 

Best of you

20. "The best of you are my generation, then those that follow them and then those that follow them. Then there shall come after them a people who will betray and be untrustworthy, will give witness even though they have not been asked to, will make vows yet will not fulfil them and obesity will appear amongst them." [Bukhâri]

Quotes to remember

25. The Messenger of Allah ﷺ said, “Anger is a burning coal. It burns in the heart.” (al-Tirmidhi and al-Bayhaqi)

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

This is Hajj Fatwa

Chapter 284: Prohibition of Procrastinating by a Rich Person to Fulfill his Obligation

User Rating:  / 0
PoorBest 

Chapter 284
Prohibition of Procrastinating by a Rich Person to Fulfill his Obligation

 

Allah, the Exalted, says:

"Verily, Allah commands that you should render back the trusts to those, to whom they are due.'' (4:58)

"Then if one of you entrust the other, let the one who is entrusted discharge his trust (faithfully).'' (2:283)

1611. Abu Hurairah (May Allah be pleased with him) said: The Messenger of Allah (PBUH) said, "It is an act of oppression on the part of a person to procrastinate in fulfilling his obligation; if the repayment of a debt due to any of you is undertaken by a rich person, you should agree to the substitution.''
[Al-Bukhari and Muslim].

 

Commentary:
1. Evasion or procrastination in the payment of debt, when a person is in a position to make its payment immediately, is prohibited.

2. If for the settlement of dispute, a rich man is entrusted to the lender for recovery of his debt, the lender should accept this decision. Thus, this Hadith induces one for an amicable way of settling disputes.