. - Chapter 102: Response to an Invitation extended to a Man observing Saum (Fasting)

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34. "The most beloved of names according to Allah are 'Abd Allah, 'Abd'l-Rahmân and Hârith." [Abu Ya'lâ, Sahîh]

Quotes to remember

29. A nomad said to the Messenger of Allah ﷺ “Advise me.” And he ﷺ said, “If a man defamed you with what he knows about you, do not defame him with what you know about him. For the sin is against him.” The nomad said, “I never abused any person after that.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".

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This is Hajj Fatwa

Chapter 102: Response to an Invitation extended to a Man observing Saum (Fasting)

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Details: Category: Ryahd Salehine; Published on Friday, 04 October 2013 11:28; Hits: 1647

Chapter 102
Response to an Invitation extended to a Man observing Saum (Fasting)

738. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "When any of you is invited to a meal, he should accept the invitation. If he is observing Saum (fasting), he should supplicate for the betterment of the host and if he is not fasting, he should eat.''

Muslim].

Commentary: Shari`ah permits a person to break a voluntary fasting. The example of Messenger of Allah (PBUH) clearly shows that it is not binding on him to keep it again as a redeeming step. A man is, therefore, free to break his voluntary fasting and participate in the feast to which he is invited. However, if somebody is reluctant to break the fast, he should pray for the good and welfare of the host. But we should refuse to attend such treats which are flagrantly masked by extravagance and frivolous un-Islamic rites to the disobedience of Allah.