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Best of you

20. "The best of you are my generation, then those that follow them and then those that follow them. Then there shall come after them a people who will betray and be untrustworthy, will give witness even though they have not been asked to, will make vows yet will not fulfil them and obesity will appear amongst them." [Bukhâri]

Quotes to remember

15. “The believer does not curse.” (al-Tirmidhi who declared it hasan)

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

Kitaab At-Tawheed, Chapter: 44

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Kitaab At-Tawheed, Chapter: 44

 

 

To Be Called Judge of Judges and the Like

It is authentically reported on the authority of Abu Hurairah (ra ) that the Prophet (saas ) said: "Verily, the lowest name to Allah is that of a man who calls himself "King of kings," for there is no king except Allah (swt )."1 Sufyaan added: "Like the title Shaahinshaah." In another narration, it was said: "The man who angers Allah most on the Day of Ressurrection and the vilest..."

Allah's Messenger (saas ) informs us in this Hadith that the vilest, most contemptible, most wretched human being in the sight of Allah (swt ) is, the one who calls himself "King of kings" or the like, or is so called by others and is pleased with that, because in so doing, he has elevated himself to the position of Rabb, comparing himself to Allah (swt ), the true King of kings. Then He (saas ) makes clear that there is no king of the universe, except Allah (swt ), the Almighty, the All-powerful. And here is a warning to all those who take such names and titles for themselves or attribute them to others, without perhaps, fully understanding the meaning or being aware of the great sin which they commit in so doing.

Benefits Derived From This Hadith

1. The forbiddance of naming oneself King of kings or any other name which carries the same meaning such as Emperor of all mankind, Judge of judges etc.

2. The obligation to abstain from using reprehensible expressions.

Relevance of This Hadith to the Subject of the Chapter

That it proves the forbiddance of taking the name King of kings.

Relevance of This Hadith to the Subject of Tawheed

That the Hadith forbids taking or giving such names as King of kings or Judge of judges because this is Shirk in Rabbship.