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Best of you

24. "The best of that which you treat yourself with is cupping." [Hâkim, Sahîh]

Quotes to remember

19. Abdullah ibn ‘Amr (ra) narrated, “I asked the Messenger of Allah ﷺ about what saves me from Allah’s wrath, and he said, “Do not become angry.” (al-Tabarani and Ibn Abdul Barr) Ibn `Umar, Ibn Mas’ud, and Abu Darda’ (ra) relate similar conversations on their own behalf.

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

Busying oneself with other matters and not seeking Islamic Knowledge.

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Busying oneself with other matters and not seeking Islamic Knowledge.

 


Question:

Is a person excused for not seeking (Islamic) knowledge due to being busy with studies unconnected with Islamic Knowledge, or because of work etc.?
Answer:

The acquisition of Islamic Knowledge is Fard Kifayah - meaning that enough people do so, it becomes a Sunnah for the rest of them. But the acquisition of knowledge could be Fard 'Ain for all of the people - that is, if a person wanted to worship Allaah through a certain act of worship, it would be incumbent upon him to know how to perform this act of worship to Allaah.
In view of this, if one were to occupy himself with something to the neglect of seeking Islamic Knowledge, he and his family would be protected by learning what is sufficient for them, so long as they maintained the acts of worship which are an obligation upon them. We hold that this is excused and there is no objection to it, but he must learn as much Islamic Law as is possible for him.

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah, Vol.1, pp.370-371, DARUSSALAM