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32. "The most beloved of religions according to Allah the Most High is the 'easy and flexible religion.'" [Ahmad, Hasan]

Quotes to remember

8. Bilal ibn Sa’d radiAllahu `anhu (ra) said, “If you see a disputing, arrogant, and bigoted person, bear in mind that they are utterly lost.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

The Wedding Dublah

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The Wedding Dublah

 


Question:

What is the ruling concerning a man wearing a silver Dublah?
Answer:

The practice of wearing a Dublah, for a man or a woman, is an innovated practice, and perhaps it is unlawful. This is because some people wear it believing that it causes love to last between the husband and the wife. We have been told that some women inscribe their husband's name on it and the husband does the same for her, in the hope that it will make their love last. This is a form of Shirk because believe that something is a means that Allaah Almighty has not made a means, neither from the view of it's abilities, nor from the Shari'ah view.
For what is the relationship between this Dublah and between love and affection? How many men and women who don't wear the Dublah have a more lasting relationship than those who do.

And how many men and women who wear the Dublah live in misery and bitterness?

Therefore, with this false belief it is a kind of Shirk. Without this belief, it remains a practice that resembles that of non-Muslims. This is because this Dublah is taken from the Christians, and in this regard it is obligatory for the believer to stay away from everything that would blemish his religion.

However, if a man wears a silver ring without the ideas related to a Dublah, i.e., that unites him to his wife, but simply as a ring, then there is no harm in this. Because men are allowed to wear rings made of silver. It is gold rings that they are forbidden from, for the Prophet (sallAllaahu `alayhi wa sallam) saw one of his Companions wearing a ring on his hand, so he discarded it and said:

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"One of you takes to an ember from the Fire and then wears it on his hand." (Muslim no. 2090)

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah, Vol. 7, Pages 391-392, DARUSSALAM