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Best of you

13. "The best quality of your religion is scrupulousness." [Hâkim, Sahîh]

Quotes to remember

11. It was narrated that Abu Hanifa said to Dawud al-Taa’i, “Why do you prefer seclusion?” Dawud replied, “To struggle against myself to leave disputing.” Abu Hanifah said, “Attend meetings, listen to what is said, and remain silent.” Dawud said, “I have done so, but I have found nothing heavier than this.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

Blood Test for the Fasting Person

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Blood Test for the Fasting Person

 


Question:

What is the ruling on a blood test for a fasting person, does it break the fast?
Answer:

The fasting person does not invalidate his fast due to the removal of blood for the purpose of a blood test, because the doctor needs to take blood from the sick person in order to do tests on it, so this does not break the fast. It is only a small amount of blood which does not affect the body in the same way cupping does, so it does not break the fast. The fundamental principle is that the fast remains valid, and we cannot make it invalid without some legal evidence, and there is no evidence that a fasting person breaks his fast by such a small amount of blood.
But as for taking a lot of blood from a fasting person for the purpose of giving a transfusion to another person who is in need of it for example, if a large quantity of blood was taken which has the same effect on his body as cupping, then his fast will be broken thereby.

Based upon this, if the fast in an obligatory one, then it is not permissible for a person to donate this large amount of blood to anyone, unless this person to whom blood is donated is in danger and it is not possible for him to wait until after sunset. This would be if the doctors have determined that the blood of this fasting person will benefit him and remove the harm from the patient. In these circumstances, there is no objection to him donating his blood, breaking his fast, and eating and drinking, so that his strength will return to him. He must also make up for the day in which he broke his fast. And Allaah knows best.

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Arkaanul-Islaam, DARUSSALAM, Vol.2, p.660