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Best of you

43. "The best of your leaders are those that you love and they love you, you supplicate for them and they supplicate for you. The worst of your leaders are those that you hate and they hate you, you curse them and they curse you." [Muslim]

Quotes to remember

13. Ibn Qutaybah said that his disputant said to him, “What is the matter with you?” He replied to him, “I will not dispute with you.” The disputant then said, “Thus you have come to know that I am right.” Ibn Qutaybah responded, “No, but I respect myself more than that.” At this the disputant retracted and said, “And I will not claim a thing that is not my right.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

The Ruling on One Who goes out to pray and leaves His Sons in the house

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The Ruling on One Who goes out to pray and leaves His Sons in the house

 


Question:

Many Muslims living close to the mosques - may Allaah guide them - go to prayer and leave their grown up sons - some of them married - behind, and they do not order them to pray, fearful of annoying them or causing them to leave - as some of them say - especially the Fajr prayer. What is incumbent upon the guardian who does this, and is his prayer correct and does it absolve him from responsibility and his sons whom he leaves behind, who do not attend the congregational prayer?
Answer:

We say that this man who comes to prayer, leaving his family, if it is due to neglect in not ordering them to pray and not forbidding them from abandoning it, then he has committed a mistake by not bringing them up properly and instructing them. But his prayer is correct and there is no sin in it. And if he is unable, ordering and forbidding them, while they do not obey, then it is incumbent upon him to report them to the authorities, so that he be not held accountable before Allaah, and the authorities must take the necessary action if they are informed of it.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Vol. 2 Page 390