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13. Ibn Qutaybah said that his disputant said to him, “What is the matter with you?” He replied to him, “I will not dispute with you.” The disputant then said, “Thus you have come to know that I am right.” Ibn Qutaybah responded, “No, but I respect myself more than that.” At this the disputant retracted and said, “And I will not claim a thing that is not my right.”

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Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".

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Sperm is Pure

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Category: Sheikh Otheimin
Published on Sunday, 10 November 2013 12:00
Hits: 815

Sperm is Pure

 


Question:

I had sex with my wife, then I got up and made Ghusl and prayed the Fajr prayer. Is it permissible for me to return to sleep on the same mattress on which I had sex with my wife, and cover myself with the same cover?
Answer:

Semen is clean, and does not make a person or his mattress impure. Aishah may Allaah be pleased with her, said: I used to rub it (i.e. sperm) from the clothes of the Prophet (sallallaahu alaihi wa sallam), then he would pray in them. However, this is if the semen is emitted after the person has washed his private parts with water (Istinja) or stones (Isijmar) in according with the Islamic law, to cleanse himself after urinating. But if it was not so, the semen will not remain pure due to coming into contact with a place which is impure, and thus it will become impure. And based upon the fact that sperm is clean, it is permissible for a man to sleep on the mattress and to cover himself with the covering under which he had sex with his wife, and there is no harm in that.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Vol. 2 Page 87

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