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Best of you

48. "The best of you are those who are best to their wives." [Tirmidhî, Sahîh]

Quotes to remember

13. Ibn Qutaybah said that his disputant said to him, “What is the matter with you?” He replied to him, “I will not dispute with you.” The disputant then said, “Thus you have come to know that I am right.” Ibn Qutaybah responded, “No, but I respect myself more than that.” At this the disputant retracted and said, “And I will not claim a thing that is not my right.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

Whoever caught the Final Tashahhud with the Imam

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Whoever caught the Final Tashahhud with the Imam

 


Question:

A person joined the Imam in the final Tashahhud, should he suffice himself with the recitation of the Tashahhud or send blessings on the Prophet (sallallaahu alaihi wa sallam) and supplicate - and what is the evidence?
Answer:

If he catches the Imam in the Tashahhud, he should join with him and recite the Tashahhud to the end, because he sat in this position in order to follow the Imam, so he should follow him in the sitting and in the prescribed remembrance therein. If he restricts himself to the first Tashahhud, then I hope that there is no objection to it, but it is better to continue until he completes it. This is covered by the generality of the Prophets words: And whatever you catch (of the congregational prayer), then pray it. [1] And his words: If any of you comes to the prayer while the Imam is in a position, he should do as the Imam does. [2]
[1] Muslim nos. 602 and 603 [2] At-Tirmithi no. 591

Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Vol. 2 Page 226