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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

Quotes to remember

3. “And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys… But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book.”(Qur’an, 31:19-20)

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

Referring to a Person as being Haram

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Referring to a Person as being Haram

 


Question:

When a person does something that is deviant or something that goes against the Shariah, many people call him Haram. Are they sinning when they call someone by this name or are they blameless in doing so?
Answer:

If a person does something that is indeed unlawful such as fornication, and then people say about him Haram meaning it is unlawful for him to fornicate, then there is no harm in people saying that. But if a person does something that is not unlawful, then it is forbidden to use the word Haram to describe him here, because doing so might confuse between what Allaah made lawful and unlawful in His decree and will, since by their labelling it unlawful they mean Allaah willed it to be such. This is because something could have been prohibited by Allaahs will, or in His Shariah. So what is related to Allaahs actions, then it is prohibited by His will. What is related to the Shariah, then it is prohibited in the Shariah sense, but the prohibition that results from Allaahs will is not up to anyone to decide, rather is up to Allaah Almighty to decide. He is the One who does what He wills; what He wills to occur, it occurs, and what He wills not to occur, it does not. So my view is that this phrase be avoided as much as possible. Even in case where they use it to mean something that is correct, when it is assumed that something is likely to occur, or not likely to occur, it is still, in my view, a statement that one should stay away from.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Vol. 8 Page 324