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Best of you

12. "The best of your garments are those which are white; shroud your dead in them and clothe your living with them. The best of that which you apply to your eyelids is antimony causing the eyelashes to grow and sharpening the eyesight." [Ibn Hibbân, Sahîh]

Quotes to remember

11. It was narrated that Abu Hanifa said to Dawud al-Taa’i, “Why do you prefer seclusion?” Dawud replied, “To struggle against myself to leave disputing.” Abu Hanifah said, “Attend meetings, listen to what is said, and remain silent.” Dawud said, “I have done so, but I have found nothing heavier than this.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

The Ruling Concerning Putting a Knife on a Child in Order to Protect Him.

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The Ruling Concerning Putting a Knife on a Child in Order to Protect Him.

 


Question:

I have seen some people placing a knife on their small children saying, "This is so the Jinn do not come to him." Is this practice correct?
Answer:

This is an objectionable act and there is no sound source for it. It is not allowed to do such a thing. What is legally sanctioned is to seek refuge from them by Allah's complete words from every devil and poisonous pest, as has been confirmed from the Prophet (sallallaahu 'alaihi-wasallam). He use to seek protection by those words for his grandsons al-Hasan and al-Husain ibn Ali. It is also sanctioned to make dua for them by asking Allah to protect them from every evil.
As for putting a knife or something similar, or iron, wood or other substances, with the belief that such will protect them from the jinn, it is an evil practice that is not allowed.

Similar is the ruling with respect to hanging an amulet over them, which is what is called al-tama'im. This is not allowed because the Prophet (sallallaahu 'alaihi-wasallam) said,

" Whoever hangs an amulet, Allah will not complete [his affair] for him. " [1]

In another narration the Prophet (sallallaahu 'alaihi-wasallam) said,

" Whoever wears an amulet has committed Shirk ." [2]

May Allah bestow understanding of the religion upon all Muslims, and steadfastness in the religion. We seek refuge for ourselves and them from everything that differs from His pure law.

__________________________

[1] Recorded by Ahmed, Ibn Hibban and others.

[2] Recorded by Ahmed, al al-Hakim.

Shaykh `Abdul-`Azeez Bin Baz
Islamic Fatawa Regarding Women - Darussalam Pg.39-40