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Best of you

4. "The best of people are those who are best in fulfilling [rights]." [Ibn Mâjah, Sahîh]

Quotes to remember

29. A nomad said to the Messenger of Allah ﷺ “Advise me.” And he ﷺ said, “If a man defamed you with what he knows about you, do not defame him with what you know about him. For the sin is against him.” The nomad said, “I never abused any person after that.”

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

The Woman assumes Ihram in any Clothing the she wishes

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The Woman assumes Ihram in any Clothing the she wishes

 


Question:

Is it permissible for a woman to assume Ihram in any clothing that she wishes?
Answer:

Yes, she may assume Ihram in whatever she wishes. She does not have any specified clothing for Ihram as some of the common people think. However, it is better that her Ihram be in clothing that is not beautiful and that does not attract gazes, because she will be mixing with the people. Therefore, her clothing should be clothing that does not attract the gazes and that is not beautiful. Rather, the clothing should be plain clothing that does not contain any temptation.
In reference to the man, it is better for him to assume Ihram in two white garments - a lower waist garment and an upper garment. If he assumes Ihram in something other than two white garments, there is no harm in that. Indeed it has been confirmed from the Messenger sallAllaahu `alayhi wa sallam that he performed Tawaf while wearing a green Yemeni mantle. It is also confirmed from him the he sallAllaahu `alayhi wa sallam wore a black turban. Thus, the conclusion is that there is no harm in the person assuming Ihram in a garment that is not white.

Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah, vol.4, p.132, DARUSSALAM