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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

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29. A nomad said to the Messenger of Allah ﷺ “Advise me.” And he ﷺ said, “If a man defamed you with what he knows about you, do not defame him with what you know about him. For the sin is against him.” The nomad said, “I never abused any person after that.”

Salafs sayings

Quote: "A man will never fear something besides Allah unless it be due to a disease in his heart."
Scholar: Ibn Taymiyyah

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Women Wearing Kohl

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Category: Sheikh Bin Baz
Published on Wednesday, 06 November 2013 10:29
Hits: 1051

Women Wearing Kohl

 


Question:

(***) asks from Cairo - Egypt: the beautification of the woman by putting kohl in her eyes;is it allowed?
Answer:

"It is permissible for the woman to wear kohl in her eyes infront of the women and her husband or mahaarim. As for infront of the foreign man (al-ajnabee),it is not permissible for her to uncover her face and neither her kohled eyes, due to his statement the glorified:
'And when you ask(his wives)for anything you want,ask them from behind a screen, that is purer for your hearts and for their hearts'

(Surah Al-ahzaab:53)

So there is no harm in her wearing the face veil in which her two eyes or one of them are apparent, but without applying kohl, infont of the ajnabee. And what is intended by the ajnabee is, whoever is not a mahram of the woman like her husband's brother, or her husband's paternal uncle, or the son of her paternal uncle (cousin), or other than them,regardless of whether they are Muslim or kuffaar."

Shaykh `Abdul-`Azeez Bin Baz
Translated by Umm Mujaahid Naheeda bint Abdul Khaaliq bin Muhammad Faadil
http://www.binbaz.org.sa/mat/2211

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