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Best of you

12. "The best of your garments are those which are white; shroud your dead in them and clothe your living with them. The best of that which you apply to your eyelids is antimony causing the eyelashes to grow and sharpening the eyesight." [Ibn Hibbân, Sahîh]

Quotes to remember

14. The Messenger of Allah ﷺ said: “The one initiating abuse incurs the sin of abusing as long as the other did not return it.” (Muslim)

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

The travel of Mutamatti to Jeddah does not break his Tamattu' (Combination of Umrah and Hajj)

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The travel of Mutamatti to Jeddah does not break his Tamattu' (Combination of Umrah and Hajj)

 


Question:

I assumed Ihram for Umrah and my intention was to perform Hajjut-Tamattu. Then after Umrah I left to Jeddah .So, am I considered a Mutamattiý if I return and complete my Hajj?
Answer:

The correct view is that this person has not left his state of At-Tamattu' by this (travel to Jeddah).If he entered Makkah has a Mutamatti after Ramadhan, assuming Ihram for Umrah and intending Hajj with it, then after completing Umrah he left to At-Taif or Jeddah for some needs, the correct view is he remains Mutamattiý. Some of the people of knowledge have said that if he leaves, travelling the distance of what is considered a journey and he returns for Hajj, assuming Ihram for it, then by this he has broken his state of Tamattu' and he is a Mufrid (performing Hajj by itself).A group of the people of knowledge has said this. The view that is closest to the truth, if Allah wills, and the most apparent is that by these dealings between Hajj and Umrah he does not become a Mufrid. Rather, he remains in the state of At-Tamattu' unless he returns to his land, then comes back for Hajj as a Mufrid. In that case he is a Mufrid and he does not have to sacrifice an animal. This is the view of some of the people of knowledge and it has been reported from Umar and his son may Allah be pleased with them both, and success is from Allah.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Darussalam Vol:4 page no.99