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29. "The best of days that you should perform cupping are the 17th, 19th and 21st of the month. I did not pass a single gathering of angels on the night of Isrâ' except that they would say to me, 'O Muhammad, perform cupping!'" [Ahmad, Sahîh]

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30. Al-Hasan (ra) said, “He that did not safeguard his tongue did not understand his religion.”

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Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".

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The woman assumes Ihram in any clothing that she wishes

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Details: Category: Sheikh Bin Baz; Published on Tuesday, 05 November 2013 11:12; Hits: 628

The woman assumes Ihram in any clothing that she wishes

Question:

Is it permissible for the woman to assume Ihram in any clothing that she wishes?
Answer:

Yes, she may assume Ihram in whatever she wishes. She dose not have any specified clothing for Ihram as some of the common people think. However, it is better that her Ihram be in clothing that is not beautiful and that does not attract gazes, because she will be mixing with the people. Therefore, her clothing should be clothing that does not attract the gazes and that is not beautiful. Rather, the clothing should be plain clothing that does not contain any temptation. In reference to the man, it is better for him to assume Ihram in two white garments- a lower waist garments and an upper garments. If he assumes Ihram in something other than the two white garments, there is no harm in that. Indeed it has been confirmed from the messenger Sallallahu alaihi wasallam that he performed Tawaf while wearing a green Yemeni mantle. It is also confirmed from him that he Sallallahu alaihi wasallam wore a black turban. Thus, the conclusion is that there is no harm in the person assuming Ihram in a garment that is not white.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Darussalam Vol:4 page no.132