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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

Quotes to remember

17. “Do not invoke Allah’s curse, His anger, or Hellfire.” (al-Tirmidhi who declared it hasan sahih)

Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136


 

If the Imam makes a Mistake in His Recitation

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If the Imam makes a Mistake in His Recitation

 


Question:

If the Imam makes a mistake in his recitation during the audible prayers, such as omitting a Verse or part of a Verse, or altering the words of a Verse by mistake... should he be corrected by the worshipper who is being led by him?
Answer:

If the Imam makes a mistake in his recitation, by omitting a Verse or by some grammatical error therein, it is prescribed for those behind him to correct him. If the mistake is in Surah Al-Fatihah, he must be corrected, because its recitation is a pillar of the prayer; unless the mistake does not change the meaning of the Verse, in which case, it is not obligatory to correct him, such as would be the case if he recited: Ar-Rahmana or Ar-Rahima or the like.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Vol. 2 Page 420