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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

Quotes to remember

16. “The believer does not defame, abuse, disparage, nor vilify.” (al-Tirmidhi, sahih)

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

The Ruling on answering the One Who sneezes while the Imam is delivering the Sermon

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The Ruling on answering the One Who sneezes while the Imam is delivering the Sermon


Question:

What is the ruling on answering the one who sneezes while the Imam is delivering the sermon on Friday?
Answer:

It is not lawful, as it is obligatory to be silent, so just as a person who sneezes is not answered during the prayer, neither is he answered during the Khutbah. And Allaah is the Granter of success.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Vol. 2 Page 445