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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

Quotes to remember

30. Al-Hasan (ra) said, “He that did not safeguard his tongue did not understand his religion.”

Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".


 

The Ruling on Marrying a Jewish or Christian Woman

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The Ruling on Marrying a Jewish or Christian Woman

 

Question:

Does Islam permit marriage to a Jewish or Christian woman when a Muslim man lives in a Christian country and needs someone to help him in his life and fears that he will go astray (i.e., commit sin)?
Answer:

It is permissible to marry a Jewish or Christian woman, if she is a Muhsanah (i.e., chaste) and not immoral, because Allaah has imposed the condition that they be Muhsanat. So if the Jewish or Christian woman is known to be chaste and far removed from the means immorality, it is permissible, because Allaah has allowed that, permitting for us their women and their food. However, in these times, much evil is feared for those who marry them, because they might call him to their religion and it could cause his children to become Christians; so the danger is great, therefore it is safer for the believer not to marry her. And also because she is not safe in herself ý in most cases ý from committing immoral acts and from the children of others (which she bears) being attributed to him (the husband). Therefore, it is safest for him ý even if it appears that she is not of immoral character and that she is a Muhsanah ý not to marry her and to strive to the utmost of his ability to marry a believing Muslim woman. However, if he is in need of this, there is no objection to it, so that he may thereby remain chaste and avert his glance and (he should) strive to call her to Islam, and avoid the evil of her, and her drawing him or his children toward disbelief.
Shaykh `Abdul-`Azeez Bin Baz
Fatawa Islamiyah Vol. 5 Page 293