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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

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Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".

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This is Hajj Fatwa

On the claim that the Islamic world carries the flag of secularism.

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Details: Category: Sheikh Al Fawzan; Published on Wednesday, 13 November 2013 11:53; Hits: 1103

On the claim that the Islamic world carries the flag of secularism.

Question:

Some people say that the Islamic world, from its length and breadth, carries the flags and banners of secularism. What is the ruling regarding such a statement?
Answer:

This statement is false. This is because generalising a ruling on the people that they are all disbelievers and secularists, is generalised takfeer, and refuge is sought from Allaah.
This is not permissible because among the people are those who are believers and those who are disbelievers and those who are hypocrites, so we cannot generalise the ruling upon them. It is not permissible at all to generalise a ruling upon the people and say the people are all muslims, this is not correct, or (to say) the people are all disbelievers, this is also not correct, or to say the people are all hypocrites.

This is evil speech; rather we say that amongst the people there are: believers, hypocrites and disbelievers.

Shaykh Saalih al-Fawzaan
Al-Ijaabaat al-Muhimmah fee Mashaakil il-Mudlahimmah, by Muhammad bin Fahad al-Husayn.
Translated by Abul-Irbaad Abid Zargar
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