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40. "The most beloved of people according to Allah is he who brings most benefit, and the most beloved of deeds according to Allah the Mighty, the Magnificent, is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him. It is more beloved to me that I walk with my brother Muslim in his time of need than I stay secluded in the mosque for a month. Whoever holds back his anger, Allah will cover his faults and whoever suppresses his fury while being able to execute it, Allah will fill his heart with satisfaction on the Day of Standing. Whoever walks with his brother Muslim in need until he establishes that for him, Allah will establish his feet firmly on the day when all feet shall slip. Indeed, bad character ruins deeds just as vinegar ruins honey." [Tabarâni, Hasan]

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24. Ibn ‘Abbas (ra) narrated, the Messenger of Allah ﷺ said, “And when you get angry, keep silent.” (Ahmad, Ibn Abi Dunya, al-Tabarani, and al-Bayhaqi)

Salafs sayings

Sins are like chains and locks preventing their perpetrator from roaming the vast garden of Tawhid and reaping the fruits of righteous actions.

Scholar: Ibn Taymiyyah

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This is Hajj Fatwa

The various ways and precursors of rebellion.

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Details: Category: Sheikh Al Fawzan; Published on Wednesday, 13 November 2013 11:49; Hits: 1141

The various ways and precursors of rebellion.

Question:

Does rebellion against the rulers occur only by the sword or does it include slandering them, inciting the people to disobey them and rising up against them?
Answer:

We have mentioned this and have said that rebellion against the rulers occurs by the sword which is the most extreme form of rebellion and it also occurs by speech, by way of criticising, abusing, and speaking about them in gatherings and on pulpits. This agitates and encourages the people to rebel against the ruler and belittles the ruler in front of their eyes. So speech is a form of rebellion.
Shaykh Saalih al-Fawzaan
Al-Ijaabaat al-Muhimmah fee Mashaakil il-Mudlahimmah, by Muhammad bin Fahad al-Husayn.
Translated by Abul-Irbaad Abid Zargar